šļøāāļøš«ā āThatās Not Yoga!ā (Or Is It?)
- Fanny Alavoine
- Sep 7
- 4 min read

Apparently, the bigger your Instagram gets, the more people want to tell you what yoga is, or isnātĀ š«
āYou canāt mix kettlebells with asanas.ā
āWait, that pose is not yoga.ā
Every time, I just smile. Because deep down I know:
šĀ The heart of yoga was never about theĀ shapeĀ of the practice. It was about theĀ intention.
But those comments got me thinking: if weāre still arguing about what yoga is or isnāt⦠maybe weāve forgotten the bigger picture.
Ā š± Yoga Has Always Evolved
Hereās a quick history tour (spoiler: yoga has never been just one thing):
The VedasĀ ā No asanas yet. Yoga meant living your dharma,Ā fulfilling responsibilities in society.
The UpanishadsĀ ā Practice looked like meditating, questioning, debating with teachers, chasing those āaha!ā insights about the self.
The Bhagavad GitaĀ ā Three main paths: karma (selfless action) seen as the highest path, bhakti (devotion), and jƱana (knowledge).Ā Still no down dogĀ š¶.
PataƱjaliās Yoga SutrasĀ ā Yoga = stilling the mind. Asana is justĀ oneĀ of eight steps, and originally just meant aĀ steady seat, not a sweaty vinyasa flow.
Tantra & HathaĀ ā Yoga got embodied and ritual-rich, working with prana, chakras, and energy. Movement was a doorway, not the goal.
šĀ And Sun Salutations A & B? They only date back about 100 years, toĀ Krishnamacharya, who mixed Indian tradition with European gymnastics. (See Mark SingletonāsĀ The Roots of YogaĀ if youāre into research rabbit holesĀ šš).
So when someone says āthatās not yoga,ā I always wonder:Ā where in time do they draw the line?Ā To the Vedas? The Upanishads? To Iyengar and Ashtanga? To Rocket?
Why stop there? Why not keep evolving, just like yoga always has?
Donāt get me wrong, commitment matters. At some point,Ā we all need to stick with a path long enough for it to shape us. But why project that onto everyone elseās path? Just because one person finds freedom inĀ theirĀ style, does it mean everybody else should too? Nope.
ā ļøĀ Ā When Yoga Gets Rigid
History shows that when yoga becomes rigid, it can get misused. Some extremist groups in India today, for example, use yoga as a symbol of cultural purity, a practice of unity twisted into one of division.
Thatās why it baffles me when someone insists:Ā thisĀ is yoga,Ā thatĀ is not. Which brings us to the big questionā¦
šĀ Who Owns Yoga?
Humans. Thatās my short answer.Ā š«¶
But let me expand:
Yes, yoga was born in India, and we honor that deeplyĀ š. But modern yoga, as we know it, has been shaped by many influences. Indian philosophies, European physical culture, modern wellness⦠yoga hasĀ alwaysĀ adapted to humans of the time.
Even within India, yoga was never one single definition. Dualist traditions wanted freedomĀ fromĀ the body. Non-dualist ones wanted unionĀ withĀ the world through workingĀ withĀ the body. Thatās not just variety of definition, thatās contradiction.
So, today, yoga doesnāt belong to one culture, or one lineage, or one era.
Yoga belongs to those who practice it in one form or another.Ā šš»š¤øšļøāāļøš§āāļøš¶āāļø
Ā š„ My Kettlebell Confession
So when I pick up a kettlebell and mix it with asana, hereās what happens:
It teaches me core and midline like nothing else.
It makes me feel condensed, powerful, less floaty.
It fuels my fire, steadies my mind.
As I play with balancing the elements in practice and in life, this kind of training keeps myĀ fireĀ aliveĀ š¦āš„.
Do IĀ needĀ to call it yoga? Not really.
But the way I practice it is fully aligned withĀ myĀ yoga: body exploration ā self exploration ā more freedom, more clarity.
Different seasons of life call for different practices. For me, kettlebells are just one of many ways to keep balance.
Think of it like this:
šŖ·Ā Water ā Meditation, cultivating depth like the stillness of the ocean.
š„Ā Fire ā Strength, play, kettlebells, handstands, igniting energy.
š¬ļøĀ Air ā Flow, breath, adaptability, dance.
šĀ Earth ā Walking, grounding, stability in every step.
š³Ā Wood ā Study & philosophy, growing roots and branches of wisdom.
In Ayurveda and Chinese Medicine, balance means working withĀ allĀ the elements, not clinging to one. Why should yoga be any different?
š”Ā The Real Line
So where do we draw the line?
Not in theĀ shapeĀ of the practice.
But in theĀ intentionĀ behind it.
Yoga = intentional practice.
Yoga = presence.
Yoga = self-reflection in action.
When you practice like this (whatever the shape of the practice), you donāt justĀ doĀ yoga, youĀ becomeĀ a yogi. Not just on the mat, but off it too.
āØĀ Final Word
If yoga teaches unity, maybe our job is to stop fighting about what yoga āisā or āisnātā⦠and start noticingĀ how we show up, with awareness, in everything we do.
So tell me: whatās the mostĀ unexpected wayĀ youĀ practice yoga?Ā
Hit comment, Iād love to hear your story.
Love & Play,Ā
Fanny
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